It seems that 2007 is going to be an extremely fruitful year for anime. I for one am overjoyed to see the likes of Mononoke, Paprika, Genius Party, Ani*Kuri15, Byousoku 5 Centimeter, Tekkon Kinkurito, Stranger - Mukou Hadan, Toki wo Kakeru Shoujo and Seirei no Moribito being released. As I was saying earlier, I think there is an increasing trend that the anime industry is diversifying towards two extremes:
- A: Shows that do not rely on the sale of DVDs
- B: Shows that do rely on the sale of DVDs
To this I wish to elaborate that there is another set of extremes:
- A: Shows that they do not want foreigners to see.
- B: Shows that they do want foreigners to see.
(Please note that A and B in these two sets of extremes may overlap with each other but not necessarily so.)
This is something that has been on my mind since the series Bakumatsu Kikansetsu Irohanihoheto ended. For all the show's shortcomings (such as weak writing in the later episodes), it still comes off as an above average show. I am not aware of any news of it being licensed overseas yet. But on the whole, the impression it gives me is that it is a show they do not want foreigners to see. (It was broadcast online exclusively for free but they put in a smart DRM system to block foreign IPs.) Sure, it features more than one cool-looking samurai, stylish swordfights and an epic-sounding soundtrack - even with all the footnotes that are necessary to understand the transitional time from the Bakumastu period to the Meiji period, it still ought to be able attract a foreign audience effortlessly -
Basically, the plot of Bakumatsu Kikansetsu Irohanihoheto boils down this: Samurai A stops Samurai B from conquering the entire world and succeeds in doing so. It is not clear what Samurai A and Samurai B are motivated by respectively - though good old shimei 使命 or 'destiny' is cited from time to time as the reason for their actions. In terms of the 'spirit' of the show, there is something skin to Taiyo no Mokushiroku, which may be award-winning within Japan, but is not, like Paprika,
making its round in film festivals across the globe so conspicuously. I suppose I must
trace that 'spirit' to political insensitivity and unnecessary
smokescreening. In a way, Bakumatsu, for all its pretense to historic authencity, is an escapist revision of history. It is - if you will - self-consciously quiant.
There are two other big-budget animated films coming out in 2007 that make you wonder if the Japanese producers themselves might not have been similarly self-conscious of whether foreigners would view them as quaint:
ICE
The trailer makes it clear that this is a mecha and yuri show (and unapologetically so). The story: In 2012, the males of humankind are all wiped off the face of the earth due to unknown changes in the polluted environemnt, and only the females are left. Those who remain are divided into two camps: those have resigned to a doomed future and want to live the rest of their lives in a hedonist manner, and those who want to change their fates by means of developing new technology.
(Source: ttp://www.project-ice.com/ice_top.html)
Vexville - 2077 Sakoku -
Another mecha show in the style of Appleseed. The story: In the early 21st century, there are major advances in prolonging human life and robot technology. Japan leads the world in these technologies. However, due to the dangers inherent in these technologies, the UN demands that strict regulations should be complied with. Refusing the UN's demand, Japan decides to implement sakoku or 'close-country' policy in 2067 and cuts off all contact with the rest of the world. In 2077, an American female soldier named Vexville lands in Japan and sees for the first time a country no foreigner has seen in the past ten years, and what she finds is nothing but a wasteland...
(source: ttp://www.vexille.jp)
What is one to make of these?
In the meantime, when I first saw photographs of Genius Party's exhibition (at TAF 2007, I believe?), I thought I was looking at the centennial celebration of grand men of letters from the Meiji era at a museum or else a concert hall filled with posters of conductors conducting symphonies or something. Even the trailers of Genius Party feature footages of each director nodding and gesturing furiously at work. Its official website even has Japanese and English written side by side. The point is, they take themselves seriously, and they want the world to know that they take themselves seriously. There is no mistake that Genius Party is something that they want to world to see.
When I said in an earlier post that there are anime that rely on DVD sales and anime that do not rely on DVD sales, I forgot to factor in a formidable shadow market in the anime industry - namely hentai or animated adult pornography. Obviously, hentai studios employ animators and the same pool of voice actors (albeit under aliases) to act out the scripts. I have been told that this is a stable source of revenue because the demand for pornography, like food, remains more or less stable over time, though the question remains as to how profitable or saturated the market is. It also provides work for up-starting voice actors who would otherwise have to supplement their income with a part-time job. It seems to me that hentai anime is not something that they would want foreigners to see.
I have always thought of anime and manga as a rich minefield of psychological complexes. It fills a psychological reality in the way that cannot be filled by the acting of real people. Even with the harem and otome shows, one could pump the depths of those psychological complexes if one knew where to look.
I have also noticed that there seems to be an inverse relationship as to how artistic a show is and how much fanart/fanfic it inspires. The shows that do not rely on DVD sales push all the right buttons that invite instinctive and
emotional responses. It is for this reason that they inspire
passion and madness in fans. They generate a great quantity of fanart/fanfic that shows which do rely on DVD sales cannot hope to achieve. They can also be embarassing for its fans to discuss because it is like a map to their mental composition - talking about it seriously to someone who may or may not share your enthusiasm is only a short step away from letting others read into your personal problems. I think this may be a reason why, as a commentator mentioned in an earlier post, in Japan the real otaku does not discuss anime seriously in spite of being otaku.
It seems fair to say, that in a similar fashion there the anime shows they do not want foreigners to see because these shows are only a short step away from letting foreigners (rightly or wrongly) read into Japan's problems.
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